Friday, 15 August 2025

A Deacon Of The Internet, Part 2

Now that we know what this mythical creature would have looked like in the past and know what it could function like in the future. What are we going to have this Deacon do in their serving?

This is more than just the guy who makes the internet work. Though it’s likely not less than that either. We need a competent professional dealing with the complicated process of connecting our devices and part of that will always be a recognition that this is not a role for the interested but the competent. Which will eventually boil down to a paid role or a different kind of ministry. For a ministry to want to do anything online in any effectual capacity, means having an IT guy on staff. Not only for staff devices but also for congregational connection. This is not the realm for an enthusiastic or passionate amateur. Though it can be where they get directed to pursue actual work skills and certifications by the pastorate for ministry purposes. But the ships in the Bible were piloted by sailors, the same way the tables were equally served by godly and trustworthy men. We need to be good on the internet but also have to be actually on the internet.

Next we need to be safe on the internet which means being of one accord and mind. The hand cannot say to the eye I do not need sites blocked on my router. But when we look into the most effective means of keeping people safe online, website blocking, we encounter a test of our wisdom in practice. You see there are several services, even devices now, that will do this blocking for you. Even for free. Use them and you never need to worry about losing a battle to temptation because they will not let you get close to the battle. Which is exactly where you want your children and weak men. Because they would only be casualties of that battle. But if you ever want those children and men to become useful on any battle field, or mission field. Then you can’t let them stay next to those devices and subscribe to those services.

A key role of a deacon of the internet might be participating in the judgement of who needs the internet and who doesn’t. Like with the widows, judging who is hungry and who like eating. There will be season where congregants would benefit from the services of a church sponsored IT guy making sure no one in the their house can get to Pornhub by blocking those sites at the router, but the end goal isn’t not being able to sin. It’s not sinning. And that kind of wisdom is a lot harder to come by than a mid 20’s guy with some network certifications.

A fool would just block all porn all the time and find out just how weak we can make the church to temptation once any sheep is outside the geofence. But an even bigger fool would do the opposite. This isn’t a call for a third way, but a wisdom that herds the sheep between and away from both dangers. And does so, most likely at the router.

Finally, that deacon should be deciding what’s on the menu, and what isn’t. Because as sweet as it is, the dish is not good for us. There are some social media sites and online practices that no one should have, ever. Things done between the touch screen and the keyboard that should always be repented of not reasoned with. And those things will be on a list that is ever changing. A well informed deacon could parse a list like that, but it’s more important that he participate in the writing of such a list. The same way a nurturing cook looks at a deep fried twinkie with disgust. They know it tastes good, that's the problem. He should have theologically sound and readable statements on new tech as it emerges, and old tech as it becomes second nature. That’s where the two lines about avoiding dishonest gain and being dignified come in. He’ll do both by being the kind of guy who can speak and write honestly about tech and in a manner that is plain for all to see.

We’ve tried online pastors for a while now. And while promising I think it misses the point that the internet, is a thing not a place. A thing that revolves around what it does a service not a place the functions for a people. In that Pastors who are tied to their people shouldn’t be the ones making online decisions for their churches. But rather, should be empowered by the freedom to do ministry by deacons serving on and with the internet on their behalf.

A deacon of the internet could rein in the rampant bad theology by means of responsive good stewardship of the service nature of internet connections. 

Friday, 18 July 2025

When I Was Naked, You Pixelated Me.

You can't clothe the least of these my brothers, online.

You can organize the clothing of the less than via online. But when your church, pew, pulpit, and congregant are all online because you bit the VR church bullet, then you find yourself in a strange place. One that wants to be Christian, and looks and sounds Christian, but can't act Christian in the ways Christ prescribed. Because they do church in a way Christ contradicted. How do you clothe the fan-serviced avatar who shows up at your metaverse church? The one whose pixilated breasts and ass cheeks move at every nudge of the mouse to capture the attention of every man in attendance. I'm not making the accusation and prudish judgement that a person needs to adorn themselves in perfect modesty to find a church to attend, even in person.

But the naked woman who shows up on your actual church's doorstep can be clothed. How do you clothe the digital one? Can you. Do you have the requisite digital control over your digital worship services? Or if given enough space to do such, is the rendering literally done to Ceasar? Who demands that sexuality belongs online in all spaces.

You thought Rule 34 was a joke and a meme. But it's not. It's the law and prophets of those who actually worship online. When you don't control the pixels that your digital space is represented through, then who ever does gets to decide what can and can't be done in your space. And more importantly, what you wear down the church aisles.

McLuhan said that any new technological adoption amputates the sense it enhances. That there is no way to really go back to a world without electric light, as a moral good, once you’ve had a surgeon do a 24 hour procedure inside the skull of an infant. To remove the light would be to doom the child. But in saving the child you remove the stars from the heavens. So far as we can see in the city with electric lights.

The same thing goes for clothes. You don’t get a world where nudity isn’t a problem after you weave the first fig leaves together. What motivated you to do such weavings was a cascading sin that would effect everything we do as humans, And this first of all man’s technologies led the way for a every tech to do the same kind of thing to us. Keep us from God. Which is why God sacrificed animals for Adam and Eve’s sin to clothe them. He was atoning for their sin and replacing the sinfulness of their tech with something that pointed to a future savior. One that would bring us back to him.

There might have once been a world where clothing wasn’t made to clothe the naked. Because it would have been in the presence of perfect humans and a perfect God. One where you needn’t worry about the nakedness we all have as one of our basest fears. A world where clothing was only ever an act of obedience to our loving God and a tool for our dominion mandate of the world. And not a veil to hide behind, one for us before the wedding or God before the temple sanctuary. There might even have been a world, if we had not sinned, where the same naked people who only need clothes for the work the clothes do, show up in art and pictures and videos and wind up on an interconnected network of machines that store the pictures for us. To share and view in godly ethical observance with no traces of sin that we all brought to the paragraph, when I just described what pornography is without sin.

What does a world without porn look like? We will never know. But there was a brief time between the 6th day and 2nd human where we could have found out. Since and until a future then, any digitally rendered version of a human will be what pornography is online, by any and every metric we use to define pornography. Aside from the nudity.

For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? When saw we thee a stranger, and took thee in? or naked, and clothed thee? Or when saw we thee sick, or in prison, and came unto thee? And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.

Matthew 25:35-40 KJV

My harshest criticism of the online church, despite its reach and connection, is that it cannot do the least amount of church work by the means it claims affinity to a church that could. Namely one that isn’t online and is actually feeding, clothing, and visiting the people around them in the name of Jesus.

Friday, 11 July 2025

A Deacon Of The Internet, Part 1

I want to make a suggestion to the church in general about the installation of a new position in churches locally. This position doesn’t yet exit, so far as I can tell, but needs to for a handful of reasons I'm about to explain. This position, however, is filled by people with other titles right now. And we’ll deal with that too. Don’t you worry.

That position is a Deacon of the Internet.

Now I can hear the church IT guy choking on his second-fourth coffee already. Don’t worry, I’m not here to add another role to your plate. But I'm also drawing a distinct line between the guys who make sure the livestream is always working on Sundays, and the guys who knows the live stream isn't church. Which means this may or may not apply to you.

Over the last few years one of those guys (The IT crowd) got a whole lot more sway in church logistics, and the other didn’t because his role had never really been defined for the benefit of the church. A subtle power shift happened during the pandemic where the guys who were serving the church by providing It IT and Tech services, got lofted into essential higher leadership, by being the essential service they are to the online church. And we haven’t quite reckoned with that yet. I know this because most church IT guys are not required to fill the qualifications of the role they fill. Sure they have certifications in a host of IT specialties that would seems as Greek to the layman who just needs Wi-Fi. And they likely have staff behavioural contracts that will be offered as good enough. But have we ensured that they are fit to lead in their roles biblically, apart from there ability to lead technically. Because like it or not they wield leadership power now.

And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration. Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables. Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business. But we will give ourselves continually to prayer, and to the ministry of the word. And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch: Whom they set before the apostles: and when they had prayed, they laid their hands on them.

Acts 6:1-6 KJV

You can’t look at a person who can single handily shut down a church’s entire online ministry, church communications, and functional administrative work, and say that a person, who wields that kind of power, doesn’t lead. It’s obvious that they lead. But also obvious, to the biblical, how they lead. They lead through serving. They provide the service of a specific kind of knowledge and the ability to exercise that knowledge as a service. To most of us, we don’t know how the internet works but are fully prepared to accept when we’re presented with things the internet can look like it does. It looks like we are a single window pane away from the church service being livestreamed. Which is why online church exists. It the same, to the layman, as the window pane that separated the babies from the church service. More so than anyone wants to admit , actually. But a IT guy knows just how performative and false that illusion is. Not that he mentioned it at all since 2020. Again power showed up on his lap. You think he was gonna be the first person to say to the global senior pastor “You guys know this video streaming idea isn’t a magic, COVID proof portal to the congregation’s living room, right? Like it’s basically email but faster?”

Where this rubber hits to road is the same place it hit it for the apostles. Because they most certainly could have served tables filled with hungry widows. But through discernment and wisdom, they knew that they had bigger fish to fry but also that the smaller fish still needed frying. They commissioned the deacons to get more kingdom work done, but also tied that force multiplier that was service based to unique qualifications.

Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre; Holding the mystery of the faith in a pure conscience. And let these also first be proved; then let them use the office of a deacon, being found blameless. Even so must their wives be grave, not slanderers, sober, faithful in all things. Let the deacons be the husbands of one wife, ruling their children and their own houses well. For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.

1 Timothy 3:8-13 KJV

A deacon of the internet would look different than the average church IT guy. Mostly because, across the board, the deacons would be guys. Not that there’s a whole lot of girls in the church IT crowd. They would be guys. With beards even. Accompanied by wives with hopefully less beards. They would have well behaved children and well ordered houses, and a lack of chemical dependencies. If any of that last section made you bristle a bit, remember, I’m just reading the Bible out loud here. You're the one who choked on your coffee back in paragraph three. The Bible says bitter sweet nothing about IT infrastructure personnel, but does talk about people who serve. And you’re serving the church in your role, right? Did you get hired because you could do the job, or because you were a godly person who could do the job. Would you step down if that godliness became an area of compromise in your life? Because the qualifications of that godliness are a married female spouse, children who behave, no chemical dependencies and a testing period. Good news is, you don’t have to. You just have to be an IT guy. for now.

There's a reason A deacon of the internet would need those ducks in a row. It’s a test. It’s blatantly a test. They need to be able to pass a testing. Which is going to be the trickiest part of this endeavour. Because most of us are luddites comparatively. So, how are we going to test a deacon of the internet about their ability to serve over the church’s need for ministering on the internet. Can’t exactly turn him off and on again, can we? But we did have a great test of the what the internet and the church do to one another, in recent memory in point of fact. That test was what happened and was allowed to happen during the pandemic. There was a real chance for people who facilitate the service of internet connectedness at their church, to tell their pastors they can’t do online church, because the internet is a thing not a place. And the gathering of people that makes up the church needs a place to actually gather. otherwise it’s just correspondence. Email but faster. That there was no such thing as gathering online. And that people who mince words for a living, biblically even, should know that you can’t just decide how they work. Like when we started saying “gathering online”. You can’t gather online. It’s the opposite of getting together. It’s connected apartness.

The current caste of IT professionals in the church had a chance to do biblical ministry when it counted, and chose not to, in lieu of what a pastor who knows nothing about how the internet actually works, made them believe about the internet. They were told, during an emergency meeting, that they were gonna facilitate the pastor telling their entire congregation, that they would be gathering online. And instead of serving that table of leaders, they acquired a taste for power. They could have held what the internet could do hostage so orthodoxy could be maintained. Instead they compromised into online church, online communion, online baptisms, and anything else that kept them that power. How many previously recorded live streams authorized entirely separate family groups and COVID cohorts, to do an online Eucharist. A meal meant to be partaken together, with your church, to show the unity of a indivisible body. Split into a live streamed version and a re-broadcasted live streamed version an hour and half later. Alongside a thousand different and separate homes and breads and juice boxes?

If we did have deacons of the internet they all failed their testing. And need to either be removed or brought to confession. And no one in the church wants to do that because it will likely drag the pastors into the fray again. And unlike the health ministers of the time, they don’t have legislated amnesty for actions done in good faith. What’s worse is that the IT guys likely know they’re currently punching above their pay grade. But conferences like FILO have convinced them they are as essential, if not more, than the enabling pastors that got them there in the first place. It’s a particular kind of deaf blind and dumb to say you are the first in and last out of the big complicated church tech monster, only to find out the janitors beat you there and wait for you to leave to clean up your greenrooms. The reason I know this is I worked a big church tech enabled monster and was in charge of the janitors. And the security system. I know who was first in and last out. It wasn’t Tech or IT. Though it was occasionally the senior pastor, who needs to be held to account for changing how church is done and what “gathering” is defined as to said church.

If and when that happens, the church’s online presence will begin to look different, and God willing, it will look better. It will be more Christ like, more biblical, and more different than TED talks, the Daily Stoic, and pop rock concerts at your nearest NHL arena.

Of the faithful few and repentant (hopefully) many, that answer that particular deacons call, a steep list of responsibilities and duties, as important as staving widows, will be made of and to them.

Of which you will read in part two of this blogpost.

Friday, 4 July 2025

My Personal Beefs With Theological Education

Pastors will hear guys like Vaynerchuk and Jobs tell you to not go to college and instead do “XYZ”. They’ll even back it up with success to prove it. And somewhere between the gusto and the grace those same pastors will exclude the modern seminary as if its bullshit doesn’t stink all the same. As if to beg the question of the value of guys like Vaynerchuk and Jobs dropping out from their secular college, if we hold our Christian colleges in a similar high place.

Why does this matter? Well. Why is the baseline requirement for Pastoral positions an M.Div. Because I’ve seen accurate Greek scholars and experts in New Testament history get M.Div.’s and rainbow stole wearing gender study majors have them as well. Which is a problem because both with lean hard on that flimsy paper to exhort the other to repentance. Though to be fair, I think the one might have a stronger position to do so from.

But that’s only the icing on the theological education crap cake.

Centuries ago, a religious and theological education would get you the technological equivalent of a free Logos subscription, sans search function. And while I’d be remised to not say it’s much better to know your Bible than to know how to search in your Bible. The equivalency is still there. Modern theological education likes to boast of technological prowess but never actually does anything with the name of Gutenberg, after they’ve stolen it for their clout. We could make seminary free for the church. Or as free as ad revenue would let us. But are we? No. It’s way to institutionally valuable to have alma maters that perpetually ask for funding from its alumni, then to move education online through the decades old practice of online video and the half century old technology of electronic mail. But no. The liberal elites all have dorm rooms and cafeterias and quads to study on, So we must too.

Eventually we need to sit down, methodically, and look at the world we mimic as if that mimicry had consequences and begin asking some very hard comparison questions. Ones like “We all know why we don’t hire liberal arts students from the secular schools. So, why are we so cool with hiring them from the Christian schools? They’re still liberal arts students.” I’m sure the seminaries stop where the transferable credits end. Right? I mean if one school with 120 credit hours produces blockheads with degrees and no common sense or biblical obedience, then we must, by necessity, know that our program that is modeled after them, in almost every fashion, will give us different results and stalwart alumni in the faith afterward.

Guy’s like Musk can say things like “We don’t hire college grads.” But there is a transferable and comparable amount of demonstrated skill in his fields. You can do the work of a programmer on your own demonstrably. You don’t need an institution to say your code works, Your code will show if it works or not. We don’t have that in ministry. We can have fruit from good ministers and things that can be fruit flavoured from ministers who work at big enough churches. Who cares if you have 400 kids in your youth group. Are their 40000 youth within driving distance to your church? That’s not success, that’s demographic percentages. And those demographics are not affected by how many MDiv’s are on staff at the mega church. Even though the Mega church’s hiring standards would suggest so.

But eventually these hums and haws land us in the age of the internet and the dual natured problem of online credentials and online reach shows up. It’s all well and good if a guy at a mega church with an Mdiv. has a popular blog where he flexes his theological muscle a bit. But when the drywaller with a penchant for reformed thought, puts out twice as much content, and garners twice as much a following. What do we do with his lack of a MDiv. ? We can’t just let him do that and hold that kind of persuasion and content generation, as equally valid as writing papers, and doing research on campus, through the internet to sources off campus, can we? The problem with Christians, especially credentialed ones, being online and participating in online discourse, is that this is functionally what is done offline in their houses of credentialing. Or is the theology the drywaller has to contextualize to the painters on his heels somehow made invalid because the right kind of people having followed his twitter account?

Back in 2020 we shut every church down as if it were universal good, moving every bit of our Christian practice onto online platforms with some of the worst theology to date. Theology, I might add, pertains to none of the practices that are currently being done in Christian higher education. There is not mandate, in scripture, to gather weekly for gospels 101 and contemporary worship screen management 302 classes. Yet during the same pandemic that closed the doors to the churches, the colleges asked that students return to their dorms and attend online classes from there.

Why?

Because the institutions needed to stay afloat in the midst of a flood of online engagement that the pandemic brought. And unlike the churches, they need to provide a return on the students tuition. The credentials.

Ask yourself. Are credentials as important as important than online church services? Well they must be. We closed the door of the church and invented new ways to do the Eucharist over Zoom, but heaven forbid our senior pastor not have an actual diploma on the wall of his office. Would a jpeg work so long as he could share it to the entire email prayer chain. Or would he have to commit to helping the Boomers convert it to a PDF.

Here’s my theory.

At the back end of 100 theology books read, 100 sermons/papers written, and 100 hours of bible reading at a grade 12 level. You’ll have everything but the Greek and Hebrew that a modern BA in Theology could muster out of you. Sans, dorm life, cafeteria food and annoying classmates telling girls in the student lounge that God wants them to get a ring by spring. And that Greek and Hebrew can be learned, for free, on YouTube.

Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.

John 4:35-38 KJV

Friday, 27 June 2025

Hiding Behind The Cool Idols, A Response To Austin Gravely's "What Churches Need to Know About Smart Glasses"

Austin Gravely wrote a great little piece a while back on the new landscape of church security and media privacy, in the age of the Meta Ray-Ban smart glasses.

Find it here.

I enjoyed it and think, like most of the people that shared the post on Twitter, (Still not calling it X), that pastors should read it. Because they should. Where I want to engage with this is how this replacement idol of the Holy Spirit’s gift of interpretation of tongues, managed to hide behind the idea of coolness and reactive safety, so it could enable the predation of the vulnerable in the church as a diversion for its idolatry. And I know that’s a mouthful. So please, let me explain.

In the article, Austin wants to address the very real logistical issues that a genuinely visually impaired person might have, if they attend a church with their smart glasses, and inadvertently model a behaviour a predator could use, to digitally record people in secret via those glasses. A nightmare for any church operations guy to be sure, but a growing and sufficiently relevant reality these days. Austin does a fantastic job at this and highlights the issues at hand and gives solid wisdom to advise church staff on what to do next.

What I want to point out though, as a way of following this great work, is the dichotomy of when tech enablement gets abused and then something behind it gets ignored. In that order. And how there is no stops on that trolly problem. Tied to the idea of tech enablement is always going to be a vein of tech abuse. You do not get the ability to do good without evil because, unlike God, we did not come stock with the ability to discern good from evil. That happens later. Expressly when we have God back in the control center of the human descension making mechanisms. I.E., the heart. Where the Holy Ghost resides. We can broadly assume Christians will act like Christians when planning for ministry and worship. They can fall to temptation, but so long as we do not present temptation that a Christian would reasonably fall to, then our practices won't be affected by the fallen natures of redeemed people attending our churches. Because the have the Holy Spirit at the helm of their decisions, for the most part.

Ah, but there’s a hidden assumption here, like the snake in the garden. Here to bite us on the heel as we take our first nibbles of the forbidden fruit. Are churches for Christians? Then what are these non Christian predators doing here? Or any for that matter? Well, we put up a massive sign and internet ad campaign telling everyone is welcome at our church. We’re seeker sensitive. And wanted our particular fellowship to be a welcome place for everyone. I'm sure that’s a good strategy.

Cool. Then you get perverts using your manufactured soft target as a place to target practice.

You can try to hide behind the idea of being inclusive to actual infirmities, but all that will do is let the opposition to the church know, where you have decided to be weak with no strength to speak of. The privacy terms that your website boasts, let the perverts know private things happen inside your church’s walls. Things that they can add to a list of voyeurisms. And all this is just the hidden danger that a snake in the garden, once found, could produce if given the right circumstances. Like a hypothetical situation of being alone in a mega church with said snake. How long do you think you could evade it? Does it really matter? This is just a hypothetical. But the same kinds of metrics would come into play with hard of sight people needing Ray-Bans with Wi-Fi to see subtitles of what’s being said, in a language they could hear. It’s not just that the glasses can record video, it’s that they can write audio, too. How many short sighted techies do you have in your church that need this intricately inclusive plan? Is it more than one? Is it even one? What happens when it’s almost one? Won’t somebody please think of the children?!?

What gets glanced and feather touched in this article is the useless need for hardware to transcribe words that can also be heard. That’s not what they’re going to get used for the most or best. They’re gonna get used to TRANSLATE words that can get heard. Which is a different kind of thing than transcription. Though it uses the same motions and you end up with the same words. And it won’t be perverts with a second language or two, trying to sneak the smart glasses into the baptism service, so they get wet T-shirt videos, while they hear/read the testimonies in Spanish. All the while the congregation hears them over the PA in English. It will be when the children's church staff bring them in, with pastoral approval even, to minister to the Spanish speaking kids. It will be when the Ukrainian immigrants wear them to read a sermon’s A.I. generated subtitles in real time along with their host family, from the church’s immigration ministry. And while these seem like great applications when weighed against the obvious sinful ways to use this tech. What we miss is that by framing the tech as good or bad we also start missing how it can be a bad thing presented as good.

These kind of translations are exactly what the Holy Spirit did in Acts 2, and what Paul talks about in 1st Corinthians 12. And what the Meta glasses do is create a functional object, to facilitate worship, in place of the gifting of tongues, or interpretation of tongues. Activities that were once miraculous and dependant on the Holy Spirit being present, now commodified for convenience. Anywhere else that would be called idolatry. But, hidden as the acceptable use, framed against the unacceptable use, it shows up like a snake would. Asking what God’s policy is on tech in the worship service. You would notice a person saying they can only worship with their anime body pillow of Jesus with them, and clearly identify the problem as being a weird kind of idolatry. Even if it’s in the form of Christian figures, or Christ himself. It would be a very uncool idolatry, even icky. And that’s primarily why you would notice that kind of thing. But cool things get a kind of hall pass. Even when they as dangerous as Austin described. But hidden behind the idea of the Ray-Ban wayfarers, this techno idol barters it’s dangers along with it’s benefits. A problem it’s predecessors in the AR field didn’t have because they weren’t cool.

Google Glass came out in 2012, and it had most of the same features of Meta’s head gear that Austin's piece deals with, but not the AI translation. And on top of all of that, It looked dumb. Which is why, I think, We don’t have a similar piece, from the same time, outlining the dangers of them being worn to church from back in 2012. Because no one was gonna tarnish their Sunday bests with a jaunty piece of tech with no style to speak of. And that’s also why the google glass got discontinued. We’ll pay $1200.00 for cool sunglass with AR to boot. But we will not pay that much to look like Locutus of Borg. Because then we’ll look like nerds. The tech doesn’t really change much here. But the coolness does. And the second it’s cool, now we can hide things behind it.

“Did God really say you cannot use AR in your worship services?”

No, But that’s not why we shouldn’t do that. We can eat the fruit of the garden and keep ourselves form idols, without ceding ground to the opposition. But we have to know we are doing both of those things, or else we will inadvertently do both of other things. That’s how enticement works. The glasses, are also, not alone. Apple is working similar tech into their current gen of AirPods and we all know how fond the current caste of worship leadership is of their AirPods. And other apple products, for that matter. At least they have the transparent irony to sport the bitten apple in jest of our ignorance. And the reason AirPods are almost universal among that caste, is because Apple knows how to make cool products, for people who need to look cool in public. Or maybe better put, on stage. Or at least they did when Jobs was at the helm. Which is why the Apple VR/AR Headset is so weird. It has none of the cool that the colourful iPod ads had before it. Where everything is abstracted except the music player and how it gets to your ears.

Austin absolutely nails the concerns and wise actions needed to navigate the issues of smart AR glasses and media policies in the modern tech savvy church. And if that were the be all end all, we’d be sitting pretty. But it’s not. I don’t think he purposely missed the AI powered idolatry angle, I think the coolness masked it. But it’s definitely there, if you listen for the hiss. And while the creepy dude with techno wayfarer’s is a problem. It’s not as big of one as a church full of idols that doesn't know what their idols look like, or what they replaced for them. Where the replacement of tongues and interpretation can simply look like a techno adaptation on evangelism and preaching. That kind of ignorance comes back to bite you.

Wherefore by their fruits ye shall know them. Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

Matthew 7:20-23 KJV

There are going to be so many sermons made with the help of these A.I. tools. A sermon written for the most part by a GPT that replaces the gift of preaching. And then translated by another GPT, connected to smart glasses, replacing the gift of tongues and interpretation. And the fruit will be exactly the kind of dedicated, busy, productive Christian, that thought he was doing the Lord's work. When really he was practicing a technologically enabled iniquity. Because they forgot that these kind of things are supposed to come from the Holy Ghost, not the latest gadget. People will listen to them too. Because they will look cool while doing it and cool is a hard thing to fake but can mask a lot of fake things.

Out on the same limb we may have got the apple from in the first place, what if Church is meant to be tech free and uncool in that regard? Not in the sense that a large room may need a microphone but we’re scared of where it may lead us. But in the sense that no tech gets the hall pass of use, simply because it has a godly heads to a corresponding snake's tails. Churches do need to know about the predatory enhancements of sinners, that technology can accomplish, when permitted to do so. But if it can’t see the spiritual advancement technology makes, merely by existing, then it is just as blind as it were before.

And no version of AR is gonna help that lack of sight. Because it will be a spiritual sight that no app will ever be made to replace. One that comes from the Holy Spirit we are technologically working around.

Austin. Keep up the good work.

Friday, 13 June 2025

The Spellcheck Whomst Thou Gavest Me...

Cowardice and complicity go hand in hand like Jack and Jill, and the current mood of A.I. in the church always seems to follow a script. As if it were it’s own little techno nursery rhyme.

Or.

Why on earth do you feel the need to point out when we were using things like A.I., in order to justify the way you use A.I. now?

I know it doesn’t show up as predictably as a rhyme does in a poem, but it does show pretty predictably. The knee jerk defence of saying we were already doing the bad thing, whenever it’s brought up that we may be doing a bad thing. Yeah, I know. The bad thing is enjoyable and makes your life easier in some regard. But maybe, just maybe, you’ve been duped by a subtlety you have no category for.

And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat. And the Lord God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.

Genesis 3:12-13 KJV

This is where tech entered the church for the first time, don’t ya know? Not as a shiny new gadget, but a camouflaged danger with a way with words. A technique as the seed of all technology that we are still grappling with every time it shows up to give us the best way to ensure human flourishing. God gave an entirely good earth filled to the brim with dominion and variety as an explicit way of saying how much he wanted the humans to flourish. He made it their job description. And the serpent, made it his, to be a kind of right that can only make wrongs. The way a knife cuts and a hammer smashes. And the aftermath of him asking the dumb questions is that we now had our script for what to do when caught predictably unprepared by our wrong doings. That being our wrong makings.

We made fig leaf aprons to shift the wrong from being sinful and disobedient to merely being naked. We were always gonna be naked. There was no need for clothes given the work we were tasked with. What do you need pants for in the naming of all the animals. What use is a shirt and tie when you’re tasked with a fruitfulness best done without them. But the second we sinned we learned and then knew that you can always share your wrong doings with others. The snake taught us well. Yeah you can die for the sins you commit like you should. Or die for the sins of others like God would. But you can also make sure you take someone along with you as you die, so that there's a heel to bite in the thistles.

God could have just as easily said “Make free use of calculators and spell check, but use ye not the GPT in the center of the garden. For on that day you will die.” But he didn’t, and we know he wouldn’t and there’s no snake to tell us otherwise or Grok to check the facts. But there is a pattern recognition outside of any software that can tell us, and show us, that we’re way to comfortable using the serpent's logic and arguments for the ministry we claim to be doing. Or did you miss the part where Adam and Eve only do what their supposed to do, after they’re given the less than proverbial boot from the garden. Their job was to be fruitful and multiply and they got caught up with being like God in function instead.

And now A.I. has us just as exposed as being apart from God in the garden, where we were harmlessly correcting sermons with Grammarly and MS Word, so we didn’t have to be as exact in our speech as pastors before us. And all that did was let the serpent know, that as a green squiggly line, we wouldn’t entirely object to a red squiggly line, under a word letting us know we could be better at spelling, without actually being better at spelling. Never mind that the only reason we use spellchecks in the first place, is that we can type wrong words faster than a pencil ever could. We had a grasp on how to exercise our dominion over the pencils of the paper, but are increasingly beguiled by all the computers after their kind and programs after their kind.

And along with all the tech that might have been created to be good and godly, there maybe, just maybe, might be one that is a bit more crafty than the others. Something we should exercise dominion over like a good gardener would, and keep it from our most precious things and people. Something subtly entering into the discourse of what we are and aren’t allowed to use, that we know we aren’t allowed to use. But also something that is smarter than anything else we have to deal with in our work. Managing sheep and tending gardens can be full time jobs. Searching for snakes on top of that will only ever present a need for efficiency. Which is exactly how it makes it’s arguments. It hides in efficiency like a snake in the bush. And unless you know what a snake looks like you will not see it. Because it will not talk to us again. It cost it more than just an arm and a leg the last time it was so brazen. It will make the idea seem like it came from you. Or better yet from God, so that you are the only one who gets any sort of negative consequences. It hides in efficiency because efficiency almost begs to be seen as a universal good. Even apart from God. Unlike the work you are cursed to do as a way to showcase a weakness, in need of the Lord's Strength. A bad thing done to you for the acquisition of universal good.

“Did God really give you a ministry that you can’t do under your own power and skill?” Said the serpent.

“God gave me a ministry that I can expressly not do under my own power. For his strength is made perfect in my weakness.” Said the busy pastor using a GPT to write his sermons and prayers all the same.

There may be no way for us to be theologically correct and technologically savvy at the same time. The same way you cannot think of yourself as anything but naked when you have no clothes on. Adam and Eve would have been able to at one point. Or that if you find an easier way of doing something that it’s somehow always better. There are a myriad of ways to lift a dumbbell. Levers and pullies and hydraulically powered robot arms. But only one makes you strong out of a pre-existent weakness. That weakness, like the nakedness, is only truly fixed when Jesus enters the picture and the technology and techniques we began to use, are discarded like the fig leaf aprons were for clothing made from sacrifices on our behalf. Clothing from the motions of worship can only point to Jesus, and a right relationship with him. The same way A.I. can and could be pointed towards Jesus.

But is it being pointed towards Jesus right now?

Or are we just trying to get at the fruit again?

Friday, 6 June 2025

On The Treatment Of Labor Replacements As Christians.

How we treat slaves after we stop using them will be important a few years. Because at the rate things are going now, we’ll be importing more slaves than needed when the robots finally start competing with them. Especially in Canada. Now if you’re shocked right now it’s likely because you went to public school and can’t fathom the idea of “slaves” being a thing these days. Let alone being something you use. But rest assure my friend, we have a slave class. They’re just not privately owned anymore. They’re corporately “employed.”

Don’t believe me?

Go get your own coffee for once, from the nearest rainbow clad Starbucks you can find. Go at noon, and see how many SkipTheDishes drivers show from the time you get into the store to the time you leave with the caramel macchiato. I get it. There’s not whips and manual labor. Just whipped topping on top of the coffee and some beck and call servitude that makes sure the underpaid minority that is employed, brings the white women their fraps. Go to Wendy’s, next,  and see the same lineup of servants. Headed dutifully to the store at the sound of a bell on their apps, to fetch Baconator's for the middleclass that know, sharing a slave service with one thousand people, beats owning a thousand slaves and all the needed infrastructure and resources to do so.

We still have slaves, they just have flexible hours and mobility. But make no mistake, as horrible as I can make the treatment of service workers sound, I'm still on the side of the fight that want’s them gainfully employed and providing for themselves and their families. Because I actually care for the poor. Because none of these service level employees can afford the service level replacements that will be bought instead of keeping them on the payroll. And that replacement will be a robot.

All a robot amazon driver needs to be is bite proof for the dogs and as accurate a driver as the flesh and bone one was with the GPS. It will never sue the company for getting bit by the dogs and can’t be sued for not registering that the obstruction on the road was a child, not a pothole. They’ll paint the robot car hi vis yellow, blame the victim, and fire the immigrant either way because all that car has to do is be cheaper than one year of the wage slaves wages. At which point the cost line goes down on the graph and the shareholders will all but demand, or be presumed to demand, the higher cost human resource to be demoted to amazon customer, from employee.


“Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?”

”For the poor always ye have with you; but me ye have not always.”

Luke 10:36, John 12:8 KJV


If everything goes according to the plans we aren’t a part of, or have influence over in our secularized culture, we are about to have a bunch of suddenly poor people who look as foreign as the Samaritan did to the Jew. People promised a new life and new opportunities here in Canada, only to receive a new form of poverty at the hands of the newest machines.

There’s a reason we got an easy to read book about how to treat slaves, in Philemon, and a reason why most of the evangelical world was scared of the implications of what a book about the treatment of slaves could mean. We adeptly pivoted away from the chattel slavery comparisons of the deep American south and forgot that one of the unfortunate but predictable realities for the poor, is to become a slave. And that how we treat the poor and slave might coincide with the grace of Christ and his expectation of our behaviour. Because If Jesus meant what he said about the poor, it would necessarily mean that modern slaves would line up beside the modern poor as well.

And in all this complication and concern for the plight of the poor and how to properly sell perfume as a church, we are adequately kept busy enough to not notice the modern slave class’s impending doom. And briefly, We find ourselves as busy as Martha, and as calloused as the Jew and the Levite all the same. Because these poor slaves are Hindu’s who are exponentially more different to us Christians as the Samaritan was to the Jew and Levite. Or they’re Muslims and oppositionally different to us and the Jews and Levites. What we find ourselves in then is a well orchestrated chaos. That mixes the abuses of tech against the poor, with and against the benevolence and mercy of the faithful. So that most courses of action that we could take, betray a moral value we would otherwise not compromise on. You could free these slaves by adopting the robot, but it does make them poor. You could employ the poor by forbidding the robots to work, but it essentially enslaves them.

This is what sin and brokenness look like. And not dealing with these issues as if they were sin and brokenness is what causes the angst you currently feel. The tech titans need to stop what their doing and repent. Sacrificing all the market share they could have made by the commodification of laziness, to a a God who can forgive sins. Their workers, also need to repent and find Jesus as a God who knows what it’s like to be born into poverty and to live in heavenly wealth and power. And the Christians stuck in the middle need to repent of where they got stuck in the middle, even if they didn’t get completely stuck. And all of them need to find themselves in church the next Sunday. The rich should be giving to those in need from the poor (1 Tim 6:17-19) and the poor should be serving as if their money was worth more than it actually ever could be (Mark 12:41-44.) And the Unbeliever needs to become a believer, and we all need to be looking forward to a day where there is no deliveries, no KPI’s, and no payroll, and no slaves but unto Christ ( Romans 6:15-23.)

That last verse came from a letter sent to a slave owning empire on the tell tale signs of decline all the same. They had less robots, and less apps on their phones. But they still had the poor, the way we have the poor. Almost as if Jesus knew how that works.

“The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.”

Ecclesiastes 1:9 KJV

Friday, 30 May 2025

The Current 5G Hostage Situation

Cell phones often get marketed as a great collector of other technologies. Because no one wants to use them as just a phone. Not when there's cameras, a GPS, and calculators and all the other things that you couldn’t hold in one backpack, let alone the front pocket of your jeans. But what hasn’t happen, though appearing to be so, is the culmination of all these devices into one device. What we didn’t get was a pocket sized thing that was a calculator and a GPS and a calendar and the internet to boot. What we got was a hostage situation of all these things at the hands of the device.

It may not look like that now because of the slow and steady adjustment to our confines, but make no mistake. To try to live in a world without a smart phone, these days, is next to impossible. That’s why there is a market to a Smartphone's ubiquity as well as a corresponding market to give it up entirely. But that’s not actually what the hostage wants. What he wants is to be able to use a calculator without having to answer phone calls anywhere on the planet. He wants to use a calendar without social media dooming his scroll. And what he really doesn’t want, if we’re being honest, is a dumb phone instead and a backpack full of gear to replace the smart phone.

And when you tally the wants you see that really he just wants a smart phone he controls.

Ah. There it is. The control of a hostage situation is bound up in the people they bind up in order to make the demands before releasing the hostages. Yeah, a gun helps. But there’s no way Apple and Samsung are working on that app. They’re not that dumb. So, they stick to whatever digital rope and data plans necessary to keep society locked into the use of a smart phone. At least until the Stockholm syndrome sets in. But when we play this out as to how the smartphone keeps its hostages bound we find out that it’s rope is nothing more than a second hand conveniences. Why have your own road atlas when you can have google maps that the entire public has access to? There's no good answer to this singular question, that would get you packing paper instead of an app. Except that when you ask that question about everything a smartphone sticks into the cloud or app store, the fibers coalesce and all of a sudden, you have a rope around you and a gun to your head.

“Give me the money and no one gets hurt.”

How did that happen I was just trying to do my online banking? Why am I lost I was following the online map? Why did I get hacked I thought I had online security? Well, honey, you “had” none of this stuff. You actually only had being had. And the only way out is seizing a kind of control that can seem as impossible as a civilian wresting the gun away from the bad guys, so that they can free the hostages. Looks so easy on any given Netflix special till you take a jujitsu class and find out digital can’t hold a candle to a rear naked choke.


All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.

1 Corinthians 6:12 KJV


Right now, smartphones hold a powerful hold on the population but not a moral one. And while they have been mostly peaceful to their owners, there's still the threat of what they’ll do to us if they ever needed or wanted to. A myriad of ubiquity in maps, apps, and games is worthless if your teenage son can get addicted to porn on the very same devices. No father alive wants his son lost without a map, broke without a bank card, and stranded without a ride share. But those same fathers should want to have their sons walk the long way home, both ways, up hill, in the snow, if it meant they could never see a pair of tits on anything but the girl they were marrying.

These screens didn’t need to come with these kinds of costs, but do. because rope is useful and harmless until its used for evil, then it can never be not a means to imprisonment. Maybe one fine day in the golden age of the cellular phone, that rope could only be used for climbing up mountains and keeping the kayak tied to the roof of the car. Now it’s only a subtle means to keep you on the phone for everything you do. Including the way you find yourself staring at tits.

Until a smartphone comes out that can, just as methodically, keep you away from porn as it does a paper map, you should be suspect about its motives and capabilities. The same way you should be if a man in a trench coat enters your bank right behind you.

Which is why, by the common grace of God, CTRL+SHIFT+N brings you to one. At least in the Chrome Browser. Let it remind you every time you see it of the convenient situation you’re actually in.

Friday, 23 May 2025

The Shallow End Of Technically Not Quite Right.

Do you know how to use the following?

A pencil?

A concordance?

And a keyboard meant for ignoring in favor of a speech to text function on a smart phone?

We all have a list of words we know how to spell wrong so the red squiggly lines can auto correct it for us. Definitely, beautiful, sincerely, the list goes on. But part and parcel with that list is a growing trend of humanity not being technically good with its means of communication, because our technology is technically as good, for the most part.

I mean touch screens still put I’s where U’s are supposed to go.

This could all be the grumpy ramblings of your slightly GenX-Millenial unc, but I do want to point out that you likely never spell words wrong that you know how to spell right, with a pencil. Why is that, by the way. I thought the keyboard was a more advance version of technologies that preceded it?

Unless, keyboards aren’t the next best thing in a line but rather a new contender in a ring. Because the keyboard inherently accepts human error where the pencil and concordance are used to express human truth.

The reason you use a pencil to do the action of handwriting is to express what you could think or say in a transferable medium. It is very hard to spell a word you know wrong if you in fact you know it. But it’s proportionally easy to spell a word wrong on a keyboard that you do know how to spell, which is why the red squiggly lines tell us what we did wrong when we use a keyboard and those red line only show up with an elementary schoolteacher when we use the pencil.

But from there to touch screen phones with a laughable accuracy for our giant fingers to type on the world made a winding rope of paths back to clarity of expressed written thought. Voice to text works, but only kinda. That swipe method seemed to do the trick, but only kinda. And before too long the world seemed to want to do away with any real input method that had them do all the imputing and we got the GPT. Where would could enter in the gist of what we wanted and it would spit out its best approximation.

And this is where the lines got crossed because it's one thing to write a love letter in fountain pen and lipstick to a lover, and another thing to print a smooch via jpeg on the corner of the page, and use a hand written font and GPT to get the exact same words you “could” have use. Even if you would use those exact same words and the GPT flexed some prophetic/synthetic muscles, saying exactly what you thought but couldn’t muster your fingers to type, would that be a love letter or what looks like a love letter. Because it’s currently what a sermon is, or what it could be.

What we’re witnessing is commodification of intent and meaning. And what you don’t ever get when you do that is what you meant or intended, only what meaning and intent looks like.

For example. You, likely, don't know what the Bible says, you know what a translated copy of the biblical text’s copies say. And all of that under the assumption that you have your copy of a copy memorized. Which you don’t. Let’s be real here. But we can all rest easy knowing that the Bible doesn’t tell us to be as textually accurate in its distribution as that new weird tech-theology blogger you know.

Right?

“And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book out of that which is before the priests the Levites:”

Deuteronomy 17:18 KJV

Uh oh guys, I think we may missed something.

And before the armchair theologians and/or language scholars come at me, let’s just consider that if the most important people in a kingdom are told to do this, that it would be at the very least beneficial to do it ourselves. Yeah. We aren’t told in Hebrew and Greek to hand copy our NLT bibles. Let alone to translate them into Hebrew And Greek. But it may be the only way to rescue meaning and intent from the content machine of the internet. Especially in the age of getting GPT’s to create that content for you, because of the glorification (Literally) of efficiency.

We have a unique chance at the top of this waterslide to not only realize it’s a slippery slope but to also realize, while we are equipped to slide, we may not know how to swim. The walk down the stairs to that slide will be arduous and intellectually embarrassing. Some might say humbling, but it will guarantee that we will not drown. To go down the slide anyway hoping a God that can walk on water, might find ourselves quoting the wrong person in the Bible to make our points about Christian tech use.

“Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.”

Matthew 4:5-7 KJV

I would have loved to have typed that out in Greek for the full effect of the bit. But I fear that those of you with ears to hear would have miss heard me.

There is a way to play nicely in this water. Even in the shadow of a slippery slope as large as the one we just walked down from. A way that will will teach us all the necessary skills and techniques needed to go head first down the slide all the same, to the glory of God and the enjoyment of all men at the water park. But it is clearly not where a GPT can recite more of any given Bible translation than you.

That way means putting the GPT in the shallow end with you as you write down what you know and not search for what you could find out the hard way. The way hand and foot kick and flail until you suddenly find yourself swimming. The way you splash and cannon ball before a swan dive knocks the socks off the cute lifeguard you want a phone number from. GPT’s can be a great set of water wings in this pool, and an even greater surf simulators. But only if we learn to swim first. Everything before that is a kind of danger that is as transparent as the water is when it's still. And the reason why fences are mandated around pools these days. Not to prevent swimming but to prevent drowning. Which will look the same until it’s almost too late. But there is a way to enjoy the swim in spite of the danger that comes from understanding the nature of the danger instead of trying to compensate for it.

Swimmers have the same muscles that drowners do. The difference is the application of wisdom through knowledge, and just not its replacement through technique.

“For the earth shall be filled with the knowledge of the glory of the Lord, as the waters cover the sea.”

Habakkuk 2:14 KJV

Friday, 16 May 2025

Google's Exhausting Concordance Of The Bible

We all do it. We know enough of the Bible verse to remember it but not enough of the Bible verse to quote it properly. And if we’re being responsible, we don’t want to simply quote our version of a Bible verse, we want to quote the version of a Bible verse. So, we google our version of the Bible verse and google corrects the order of words we used to give us the actual Bible verse.

We’ll search for something that resembles a verse out of the NIV with 14 words in it, but has the wrong adjective and Google matches the other 13 words to the NIV and corrects our misplaced adjective use. And the Substack post gets more scholarly, and the green grass grows all around all around.

Google has become our concordance and commentary. Whether we knew it or not. Whether we like it or not. And at the moment we are transitioning to A.I. becoming our Google.

A few weeks ago, on a work computer, I looked up a Bible verse in the above-mentioned process, knowing full well that I didn’t know the verse by memory, and knowing full well that the search bar would compensate for that. And as I did, something strange happened. The search bar didn’t give me my expected answer. The A.I. that has taken its place did. My work uses Microsoft products for all its I.T. needs and part in parcel with that is no Chrome or Firefox. To each his own. I don’t need brand loyalty in browser selection like some. So, I do my work, and when I needed to get a Bible verse properly quoted. I improperly searched for it. Google tends to give me the NIV approximate I tend to enter into it, having been raised in mostly evangelical circles, it’s the Bible I know the most of and have heard the most of. So, it's the bible I enter the most of into the search bar, to get my corrections from.

What happens next doesn’t happen in the search bar. The Bible verse I get is almost always from the NIV but my writing requires me to use the KJV because I don’t want to deal with copyright issues and what not. KJV is in the public domain, so I use it for most of my writing now. I don’t know the KJV enough to quote it. Even though I like it when reading and writing about it. But when someone asks me to quote scripture from memory, they never get my approximation of the KJV. They get my best crack at the NIV. My search terms, once corrected, generally lead me in the first few results to biblegateway.com where I check the verse and switch the translation, before a copy and a paste into whatever article I am working on.

Here’s where the A.I. stepped in, and instead of giving me the NIV, gave me the KJV with no extra steps.

Now I could go on a conspiratorial bent on how it knew that. But the truth is I know how it knew that plainly. I know the A.I. built into MS copilot can get any web history I have and any temporary internet files I have out of the browser for its work as an A.I. The issue this raises is the joint practice I was guilty of, and the vulnerabilities that a culture that practices that practice, might have in a world of genuinely helpful but wisdom-less A.I.'s. Because not everyone who types a half-recalled bible verse is looking for biblical clarity. Some of them are trying to see what they want the Bible to say. And the A.I. is not equipped with the “Thou Shall Not’s” to deal with that kind of thing.

At least not yet.

When I was in Bible college, I had a unique front row viewing of this kind of thing happening, sans A.I. if you will. I was enrolled in a class about the gospels, taught by one of the smartest people I have ever met. He read from a Greek New Testament, which he had memorized and knew enough about the translation techniques of Bible translators to know if you were reading from an NIV or a NKJV or even, as one poor freshman found out as inadequate for proper biblical study, the Message.

But it was when I replied with a verse from my Bible (A thrifted NASV from 1979) that he gave me a quick puzzled look and asked me what Bible I was reading from. I showed him and he explained that the NASB had been updated in 1995 and that the older version caught him off guard. He knew about the change but was only familiar enough with the 1995 version to know it as the accepted NASB. With his party trick adequately demonstrated, we proceeded to learn about the bible. The hole was in the ground and the green grass grew all around all around.

But that man didn’t trace a probable course through likely data, and then change his output to suit the user. He saw an otherwise mundane anomaly in a set of things he intrinsically knew and corrected the adjacent user.

That’s what the Bible for, dontcha know?


All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works.

2 Timothy 3:16-17 KJV


What A.I. is at least capable of doing, is correcting the use of our correcting tools to fit with the use of them by ourselves. It did not profit the misguided Message user to look for original meaning of the text as she received it via Petersons paraphrase. But that’s okay. Someone who knew better because he actually knew the original text, stepped in and corrected the use of that paraphrase in biblical study. He did so by knowing what the text was to define what the text wasn’t. And A.I. could and would do that too. But to ask it to do that, we need to ask it to do things on behalf of abstracted unknown people and not specific engaged users. That professor learned Greek because he knew he would need Greek for the unlearned students he would teach.

The worry is that A.I. does the same kind of thing, so well mechanically, that it will get placed in the professor's place because it can be bought for a much lower price than the tenure. Because technology never wants you to do the work so you can be useful elsewhere in abstract. It only ever does work for you so it can be useful in practice immediately. You don’t vibe code to learn how code properly. You vibe code to offload the skills of a proper coding to desire and little else. The same way, guilty as charged, a guy could of load knowledge of the scriptures he reads and writes from to a search engine. Yeah, it gets the job done, but see how slow my writing gets the second my omnipresent concordance isn’t there for me and the lights go out? All it took was a solar flare, A power outage. A long list of fragilities growing longer by the second, as if they weren’t by design.

I know another brilliant mind who knows how to code and uses A.I. to code all the same. And the only difference between him and the pure vibe coders are he can make his way back out of that cave when the lights go out. He knows how, and knows how much work it is, because he’s done it. And is fully capable of doing it the hard way, but has paid enough dues and attention to know what to look for when the A.I. cuts the wrong corners. He sees, as a growing number of actual technicians see, that offloading our mental capabilities to a machine is nothing more than vulnerability as a service. VaaS if you will.


And VaaS does not just apply to code it applies to anything needing technique via language. Like knowledge of the bible.


For as much wisdom as us theologians claim to have, we didn’t notice that offloading when we asked Goggle to start doing it for us biblically. Or when that offloading itself got turned into a service and we started paying for Logos. Which is a powerful tool, but not a great tool. A great tool showcases talent and skill and knowledge through its use. A powerful tool approximates all three by technique and technology. A paint brush gets paint on the roof of the Sisteen chapel only by the hands of Michelangelo. And a Paint sprayer does it all the same via power and a tradesman.

But don’t believe random myths about technology you see on the internet. Believe the Mythbusters instead.

Paintball Mona Lisa

Is that painting great or powerful? What are the throngs of tech enthusiasts in the crowd cheering for? The approximation Leonardo da Vinci’s work? Or the Powerful GPU and air pressure that accomplished it?

When art becomes nothing more than the application of paint, study nothing more than the application of search terms, and programing nothing more than the ctrl-V of stack overflow, these things lose their meaning. And their purpose hot on meaning’s heels will follow. Purposeless coders would be a devastating end to the use of A.I. to code. Hundreds of thousands of men and women’s livelihoods lost to nothing less that technological progress and profit. A sad reality, at the very least on the horizon if we’re being honest.

But that honesty in being will also have us look at the purposeless pastors. Made as nothing more than stewards of RigthNowMedia, The GPT sermon, and search terms. It may not bother most that their pastor may not know Greek or Hebrew, but knows how to find out about Greek and Hebrew words via technological advancements. Even ones as old as books like a concordance. But it does bother some of us who know biblically accurate sermons and discipleship rest on some teachers, in inexorable ways. But not most teachers in anything close to inexorable ways. There isn’t a soul in the world that could take the intimate knowledge of Greek away from that gospel class professor. But just about anyone could take mine away. With a push of a button and the theft of a few large books from my bookcase.

See how smart ignorant people sound?

Makes you wonder, huh.

Friday, 9 May 2025

The Pantomime Of Online Expertise And Jump Cuts

Let me introduce you to a foe of mine. Mark. He’s almost like Mike but just different enough to be effective. He’s closer than a friend because I was told to keep him so. So close in fact I know exactly what he’s going to say. At any given time. Which has made making hypothetical TikTok's about my expertise all the more effective as of late.

Mark used to make a gainful living as a strawman. He got to rub shoulders with your favourite blue haired liberals on the campus and was trotted out every time the college educated needed an easy opponent to disarm and flay according to the precepts of progress. Like I said, he’s closer than a friend. Heaven knows a conservative couldn’t get a friend to be that kind of fall guy. But the progressives can. And do. And it doesn’t really matter where they progress to. Mark will be there. Doing what Mark does best. Simply put, what you do, but poorly.

That’s why Mark is so handy. Ever need a level one bad guy to trounce? Mark’s your guy. Ever need a bad argument said by someone as if it looks like a good one? Don’t worry, Mark has a doozy waiting to laugh at and see through like it weren’t a glass clown.

In fact, every time Mark comes out, I look great. And all it takes is a jump cut, and some lighting changes, and you would never know I was stating opinions instead of providing arguments. Which is the main problem with sites like TikTok. Sure, you can post your opinions. But even the simplest minds has been taught by their respective Dude’s, to abide in the rhetorical argument of “That’s just your opinion, Man.” or whatever you’re preferred pronoun is these days.

But with Mark in tow, anything can be framed as a story of good versus evil. Of for you and against us. And dammit, don’t we all love a good story.

While we’re on the topic of TikTok, there was a time when we had a grasp of what technology was and wasn’t replacing, and how. We knew the cotton gin was replacing individual workers. Which was fine, we would put them to work elsewhere. We knew that the robotic arm welder was replacing workers. But that’s fine, we’ll get them to work elsewhere. But what we didn’t see alongside the technological replacements, was a technical replacement. One made of technique instead of metal and motion. That technique being the largescale exposure and adoption of pantomime and double role acting.

200 years ago, in order for you to see two people arguing you needed two people. You needed at least two people. And while a stage might make the argument entertaining, it was a feature not a bug. The two people were definitely needed, because one person arguing with himself would have been a spectacle and not a debate. One person arguing for and against themself would have been cause for concern. Because one person can’t authentically argue with themself unless they have two personalities.

You could chalk that kind of duality of man up to all sorts of mental disorders, even demon possession. But you would never accept that a single person was honestly arguing with themself. Something must be wrong with them. But then social media gave us all a stage the way Shakespeare said it already was, and the real craziness started. Because now everyone can argue with themselves instead of having to argue with other people. Or did you believe the obvious lie that arguing with other people online was a fruitless endeavor.

Want to make post about your hair brained theory on religion, why debate an actual Christian when you can debate yourself, but from the other side of the condo. A Christian on the side of the condo might be able to prove you wrong. The very same way a Christian on the other side of the internet could. You would never prove you wrong though. Right Mark?

If you’re feeling a little uneasy right now, it’s because I touched something I wasn’t really supposed to. The fourth wall is fidgety that way. When you don’t know it’s there, the things between the other three can get away with just about any fantasy you could think of. But put a single fingerprint of logical fallacy on that fourth wall, and nothing inside holds sway anymore. What happens when you realize that, for entirely too long, you have been watching and learning from people arguing for their beliefs with themselves. Demonstrably disordered mentally by their public actions but socially accepted because “Everyone’s on TikTok these days.”


“For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables.”

2 Timothy 4:3-4 KJV


Maybe that’s why it doesn’t matter what you search for on TikTok, you’ll end up finding naughty bits. Not because you’re looking for naughty bits. But because if people are crazy enough to talk to themselves for views, then they’re definitely crazy enough to mislabel mundane things for sexual attention.

In all of this, even Mark and I agree that listening to crazy people is likely a poor life strategy. So, take a good long look at who tells you what's real or true online. And ask yourself how that drama would unfold a dozen decades ago. Because if they would have been crazy then, they are still crazy now. You’re just more comfortable now that you know how nice the padded room is for ideological naps.


“Though this be madness yet there is method in it”

Polonius, Hamlet, William Shakespeare

Friday, 2 May 2025

BEDMAS, Abortion, And Autonomous Cars

The push for autonomous vehicles is being couched in a kind of noble language that would seem good, if not for the sinners involved. Plainly, the idea is that if there are 1000 deaths by cars in any given timeframe, and if autonomous cars can prevent 900 of these deaths from happening, that this is a good thing. Because the number of deaths has gone down. And that math can work with far fewer zeros if you let it as well. Until there’s only one death by car allowed out of ten that were prevented by the automation of driving. The main thing to note is that the numbers can be shown to go down from being up.


See? We have a graph. It’s easy to understand. You’re pro-life, right?

Why yes, I am. But I’m also anti-murder.


That’s the other part of the abortion debate. Whose language is being used here, whether the car automators know it or not. And the other part of the autonomous vehicle debate as well. Because what you don’t get when you ban abortions is less mothers killing their babies. That was actually never happening. What you got was mothers authorizing others to kill their babies. Usually, a doctor and a few nurses. We’ll throw in the medical staff who dispose of the babies as well. And the pharmaceutical staff who then turn the baby's stem cells into vaccines just for good measure. A conspiracy of people all planning to kill that baby.

The ban of abortion does not stop that mother from killing her baby. The likely hood of any mother doing that dirty work was always a small percentage of troubled mothers to begin with. It takes skill and constitution to use a knife yourself, against yourself. Which is why an industry sprang up around the troubled mothers. To provide services in place of the skill and convenience in place of the constitution. And all it took was a redefining of terms like “health care” and “reproductive freedom” and we had a way to kill babies for the sake of improving the quality of life for the mother.


You’re pro-life right? Like the Life of the mother we just improved?

Again, yes. but I am also anti-murder. And you haven’t made that number go down. You’ve actually multiplied it.


I get it. BEDMAS and all. You don’t have any brackets or exponents to deal with and have foregone the division that a Holy scripture would have given you, right down to the marrow and bone, had you submitted to its descriptions of what murder was. So, it was on to multiplication. An operation that gave you tangible results. The “life of the mother is saved by the abortion of the life that was going to ruin it. As long as we add a procedure here. A technique or method, a technology. We can subtract the problem and end up with remainder of one life. Math sure is a killer sometimes. But what does this have to do with cars?

Well, it’s the same math. Because murder is murder.

No brackets or exponents to deal with at the tech start up either. Just a problem that needs some basic math and understanding, that’s all. Divide and conquer. We want to get the number of kids run over by cars down, so we will remove the driver by multiplying them into a cloud of witnesses. It used to be that one driver could kill a child behind the wheel. Now that driver no longer has a wheel to swerve, but the car is still steered by an army of drivers in the cloud. Drivers who program the A.I. Drivers who trained it. Drivers who ensure connectivity to the data center. Divers galore. With the multiplication done, we simply add this to the highways as a mandatory option and the number of kids getting killed by cars goes down.

But the number of killers kids goes up. Killers who even though they saved lives by proxy. Also tie the hands of anyone who could swerve a car to avoid a child, so that they can kill that child instead. Under the guise of saving lives in a statistically relevant number of other cases, where the car would have hit a child in the first place. And the same math that saved the mother's life at the expense of the child, kills the child at the expense of a mother; screaming at her Member of Parliament to “THINK OF THE CHILDREN!!!” As she pleads to have the right to drive taken from everyone for “Safety’s sake.” The same way she killed her child for the sake of her quality of life when she got pregnant in high school. In the back seat of a car no less.


Unto Adam also and to his wife did the Lord God make coats of skins, and clothed them. And the Lord God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: Therefore the Lord God sent him forth from the garden of Eden, to till the ground from whence he was taken.

Genesis 3:21-23 KJV


Has it ever crossed your mind why God would make Adam and Eve clothes? They already had clothes. That was the first thing they did after gaining the knowledge of good and evil. They had a vehicle for the abatement of their shame, their modesty, their fashion, and camouflage. Why make them clothes? Out of skins no less. Why kill animals to hide the sin, shame, and subtly of the snake informed humans? Because technology, even as simple as clothes, has to be tied to a worship for it to be good.

This is why the bricks at Bable were never forbidden but the collective language to build alternate ways to God, outside of sacrificial death, were.

This is why the Arc survived the flood. Not because it was a better boat than other boats. But because there were specifically more clean animals on that boat than any other animal. Because there would need to be a sacrifice once the Earth was washed clean by the flood.

This is why a death machine was redeemed into a symbol of hope. And the Cross turned from a mark of shame into a thing of glory.

Man’s technology has always stood apart from God’s will and his goodness, even in attempts to be good, because like man, technology is sinful. It is nothing more than an extension of us sinfully into the world. Apart from bringing that same technology to the feet of an almighty God, no piece of it will ever rent a definition and result of “good” without causing more evil in its place.

The internet gives the world a pulpit in every man's pocket to hear the gospel and at once the door of a million prostitutes with no street to even ponder about traveling down Proverb 7:8

The forceps and suction tubes allow for life saving surgeries or death dealing procedures. Where even children are not held so sacred as to leave inside the wombs where God knits them together. Psalm 139:13

And the autonomous car, in turn, will rob those who will save lives by driving skill. Those who value every stranger as a soul not a variable when the accident eventually happens. And instead, instill a mob of killers in their place. So that even if only one car crash kills a man, that the killing be done by a group of people unaware instead of a single human who could beg for forgiveness, seek justice, or have it done to them in retribution.

Will we crucify the cars and sprinkle the blood of the Lamb on abortion clinics and pharmacies alike? Because the first set of clothes Mankind ever wore was discarded for a second made of death, covenant, and offerings to the Lord. One that would one day be perfected in the very Son of God. Dying on a cross for the sins we all committed.

If such wisdom is foolishness to you, should you really be behind the wheel?

The math doesn’t ever add up on technology, I’m afraid.

Friday, 25 April 2025

Doors Swing Both Ways, But Will Latch On Their Frame

One of the arguments I posit here is that whatever we set loose theologically in the church will often also run wild theologically in the church. That you cannot permit an action or process without a knowledge of what that kind of action or process can do. I mean you can. But it’s a bad idea is all. Because it’s not gonna do what it’s supposed to so, it’s gonna do what it does.

It's one thing to write about the question and issues of single folk in the pew. Another to suggest that men and women with working genitals are somehow not intended for being fruitful and multiplying, on the basis of Jesus has work for them to do in the church. The problem with that being the current evangelical argument for singleness is manifold, but we’ll try to keep it on the rails of theology and tech in this piece. Jesus gave the command to be fruitful and multiply back in Genesis 1:28. If we're being trinitarian. So, it seems weird that we wouldn’t apply that command to everyone until they demonstrate other callings from God on their lives. But to the lost, all things are lost and to the blind any leaders vision is indistinguishable from their own. A blind person can tell another blind person that the sky is blue all the live long day, and neither will know that they are right. Because they don’t know what blue actually is.

So, as technology progresses and the church becomes ensnared by its enshrinement inside the sanctuary, we really do need to start looking at the secondary consequences of opening doors to strangers and strange things. Our congregants practice societal orthodoxy by the means of their smart phones. Find me one church member that isn’t tethered to a smartphone or at the very least knows the length of that tether. And I would argue that it’s the tech in our lives that makes us strange and makes us strangers to each other, in ways that would normally end with vows being said. Strangers like singleness. Even if they don’t know that they like it. Their decisions and preferences will track with an objective view of strangeness and singleness.

The rampant and socially destructive singleness that we are witnessing today is not a gift from the Almighty to do ministry better with. It is a curse brought about by the possession of idols where idols should not mingled with. The little black rectangles of glass and microchips you're likely reading this on, are the cause of a lot of the supposed “gift of singleness” that currently plagues the church and lowers the birthrate. When the door of singleness as an ideal was opened, it inadvertently let the cold air of exceptionalism in. You no longer had to deal with yourself as a desirable person. In abstract. You could just accept your gift in abstract, and the bonus victim status that comes along with it. You didn't need to fix the things that could make you single. Like your hygiene or your physical fitness. Much less the things that made you more single. The lack of social skills life in a perpetual comment section and subreddit tend to foster.

And it wasn’t just Reddit either. Tumblr, Discord, name your social hub de jour. All “places”, and I use the term loosely, that allow for individuals to congregate with people just like themselves. Cliqued together like so much dysfunctional Lego figurines. Once bolstered by the appearance of social norms. These not normal individuals stopped interacting with anything that acted normal outside those online communities. Outside of the internet that binds them together, a single white male with a brony obsession would be a hard sell to any prospective life partner. But online there’s no need for other people to co-exist with. Everyone becomes a set of search terms and content because that’s all they can be in a digital world. And content gets consumed.

A single gardener is just their Instagram pictures and Pinterest boards of horticulture. A single mechanic is just his unaffordable super car subreddits and re-runs of Top Gear. And just like the other types of Porn, the horny are just porn addicts, willing at least to call a spade a spade and drop trow. What no one seems to get is that there is no dividing line between car porn and real porn. Between gardening porn and real porn, between tv show obsession and sexual obsession. Online, if it’s socially driven media, it’s all porn. In every and any way porn can be defined. Which is only a problem if you want to square how good actual porn addicts are at relationships with the other sex. Because it’s all actual porn.

Tech isn't the cause here the way a tree dying isn't the cause of a forest fire. But it could very well be fuel. And we can either deal with the cause of the forest fire, which is statically a left wing radical and not climate change. Or we can deal with contributing factors of the forest fire. Both would be nice but let's not kid ourselves on the abilities of the clergy in this realm. theology porn is a thing too. And if you don’t know that, ask yourself why there always seems to be massive libraries of theological books for sale on Facebook marketplace. I thought the big case of books made you a better pastor. Or was that credibility library just as masturbatory.

If singleness is a problem in the church and not a blessing in disguise, then the church needs to address it as such. And avoid the peep show theology that's currently in display. Which is also a side effect of the terminally online. It needs to offer solutions to the problem as such. If a pastor notes a large number of portly young men in the pews. What he doesn't need to foster, is a more intensive regiment of the fast food and video games, that all but likely got him his chubby flock of soon to be geldings. But if he ditches the youth center tactics of small group engagement, and its budget for bad food, and builds a gym for his boys in its stead. What he fosters is, at the very least a contributing factor of a more attractive set of young Christian men. And all he had to do to do that what rob them of a gift called singleness and give them a gym. That gym will not be a guarantee of a future wife. But using it will be a step in the right direction of being attractive to a wife in the future.

Now we have a possible, if not probable solution. We don't know if it will work but at least we've addressed the problem head on this time. Instead of saying that the bad thing is a good thing if we just use the Bible the wrong way right enough. Pastors need to be brave enough to separate the righteous living demanded of their preaching and to their congregants, from the social norms that contribute to unrighteous things. Like singleness fueled by selfishness. To be in the world but not of it.

And it starts by acknowledging that normative tech habits in the church, may be, in fact, abnormal for humans with a latent commandment to make more humans.

“And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.”

Genesis 1:28 KJV