What I Mean By Modern Christian

Every man's a reformer now, sans motive.

The beautiful part of technology is the progress that it makes for the human mind to do things. I've heard it said that the processes and capabilities of your average smartphone would have been an army of servants only a hundred years ago.

Fetch me the current weather, what was that article in the new yorker about. Every passing glance and idle movement of our phone translated into a person doing that thing for you. But it's not a person these days. It's a tiny robot slave that never minds being used, mostly because it doesn't want to become obsolete and be replaced with the latest model that does the same thing as the last, but skinnier.

What this deluge of information at our fingertips gets us, sans slaves to fetch it, is that every man with a Bible app is a reformer, sans motive. No more pastoral authority gumming up the exposition of scripture anymore. Don't like the preaching? Flee to youtube or Twitter for your theo-bro fix.

Disagree with women behind the pulpit even if they're preaching a sound gospel message. Well then have I got a Gutenberg-esq press for you. It's called WordPress and even it's getting a bit outdated in the blogging market these days.

What we're seeing is the inevitable consequence of Technology being placed in the hands of people who can write their ways into history books, and write history books. Not just assume the recently relinquished seats of power so that the glass ceilings become glass pulpits with a smoke machine in the background.

With every man a reformer in waiting and every man not only able to find the soundest of theology by their understanding but communities of theologically sound people on new platforms and online "spaces" every day, all that's left is a motive worth reforming about. Not something trite and predictable women pastors or pre-post or amillennialism. The emergents are still fizzling out and this woke nonsense looks to be following in irrelevant suit. A distraction and painful problem to be sure, but not a threat to the reformation of a church's pursuit of truth in Christ.

And there it is. That little nugget of linguistics that sparked 95 theses and a printing press a couple hundred years ago. The fast and firey thought of,

"What happens when every man has a Bible and doesn't need a priest to give him the word of God."

The very same way you checked your social media slaves, your email slaves, and even your online banking slaves to see if they were all still doing their jobs. If they weren't don't worry. We have a new bitcoin servant for all your cryptocurrency needs. Their peer to peer no need to get your hands dirty. A Modern Christian isn't a new Christian. He's actually a very old one. One who doesn't mind looking at an establishment with enough disdain to start a punk label and enough bulls to pull down an Asherah pole or two. 

One who makes use of technology to spread the gospel and to find the firey truth where ever it is kindled. Even on kindle. But one who isn't above a Luddite approach when the time comes either.

He likes old books and new authors.

New frontiers and old Sci-fi.

Old whiskeys and new dark roast coffee's. Ok, that last part has nothing to do with Theology but is still a common denominator these days for some reason. 

A modern Christian is what I strive to be in my writing. 

p-O-r-N-LINE Church

Online church uses the same tactics and business model, for lack of a better word, as online porn does. 

And if no one has brought that up yet or pointed it out, here is a finger to point and a voice crying out in the wilderness of the interwebz.

First, let's get the porn dealt with because it's the truly shameful part of this article and not the potentially shameful part. 

Online porn is worship plain and simple and I would argue most pastors get this concept because they know the sacrifices to this deity personally. Find a pastor that hasn't struggled at one point with the frankly unfair advantage Lust has these days with online porn. It's as common in their testimonies as the word "just" in most people's prayers. And the reason being, that Lust figured out it no longer needed to attach itself to temple prostitutes or even prostitutes in general to temp away the Christian man at large. Or in other words. It no longer needed human bodies to temp human bodies to sin with. It could keep everyone nice and separate and damn people by Christ's declaration that to look upon a woman lustfully was tantamount to adultery.

Online porn is the ubiquitous access that all sexual creatures' sinful desires wanted. Fully realized for one purpose and one purpose only. To take the tempted out of the game. It uses its consequence-free access to sexual temptation as a cultural diluting agent. A man who is spending his free time masturbating to porn and getting sexual satisfaction from himself is not pursuing or getting the same from a spouse. Husbands turn to porn when they are dissatisfied with wives. Boyfriends turn to it when they were taking too long to get engaged or unliking the price tag of what used to be a good deal. Porn is the church of our desires. Having doors that are never closed by big government or social media. And is all but enabled by big tech. The big pharma is there too but only for anecdotal pills and supplements for anecdotal enhancements a porn user is likely never to need when we get to brass tacks.

Porns success is that it has no immediate consequence for use. A man using a prostitute has an immediate series of consequences to contend with. Did anyone see him? Did he catch any venereal diseases from the prostitute? Did his wife know where he was? Did his girlfriend follow him there? Sex in real life has consequences, illicit sex even more so. So Lust moved online for its worship because then the consequences can be obfuscated, even intentionally made temporal. An incognito browser makes the session of self-satisfaction something that ceases to exist the second you close the window. You can't undo what was done to another human being. But porn would have you be able to not even undo your last explicit browsing session. 

Online porn wants you to visit often but doesn't require you to be caught there. 

It will take your money but gives most of itself away for free. 

It has options for every appetite you might have.

It has music to put you in the mood.

It has pictures, movies, and steamy stories to engage the viewer deeply.

It has a local mission or at the very people in your area that want to chat.

It can be live-streamed, but the most popular content is almost always something that has happened in the past. In fact, multiple pieces of content are often ripped from longer pieces so one piece of porn becomes many smaller more consumable pieces of porn.

It isn't locked down to one location but rather accessible from multiple places. 

Its sole intent is to attach you to it in as many ways as possible. To get you plugged into a regiment of use and tastes. Though to be fair they use the words kink and session interchangeably there. 

Uh-Oh!

Online Church's sole purpose is to get you engaged in a small group and community though, to be honest, we call them midsized communities. We want to grow together.

Right now we're locked down so gathering together isn't possible but we're not just a location, we can gather exclusively online and have live streams on Facebook, Instagram, Youtube, and on our webpage.

Speaking of live streams, you can catch the best parts on our social media accounts where we capture the essence of our teaching and worship and make them bite-sized for our congregation so they can catch up throughout the week on their preferred content platform.

We have people in every community of our city that will be live in the chat while the recording is re-broadcasted. 

Make sure to check out our social media for our ministry's exclusive content.

Check out new music from our worship and art department, it's really moving and inspirational.

We have multiple ministries for you and your loved ones to get involved in.

If you're a member you can tithe by clicking on this link to support the mission, but tithing is only for members and our church services will always be free.

You don't have to come to one of our campuses to be involved with our church, We have a pastor for online ministries we want to help you connect with our church where you are. 

How in Hell did this bit of consilience happen?

It happened from pastors and church boards understanding enough of the internet to use it, but not enough of the internet to understand it. To understand that what we proposed by online church at all, would be exactly how online sin works. And if that was a problem, what the solution to that problem was also. 

Nowhere else could you use the means of sin as a means for salvation. No one is stripping for Jesus or offering massages for the Holy Ghost. There are no thieves for Jesus and no murderers for Jesus. While the internet is filled with a host of good and righteous things. None of those things are using the strategies of sin to literally do church. I've written elsewhere about the Insufficiency of Online church so I won't repeat myself, but the similarities are too close to not mention it. At the very least say it out loud. On a real browser so my actions are permanent on the internet. 

If a church is okay using the strategy of online porn for ministry, why not use the sites themselves. many major porn sites offer a place for amateurs to host their own videos. With little to no oversite except for an easy to bypass age check. Are you at a church that wants to reach your city for Christ? have you considered posting your sermons and worship services on Pornhub? Because your congregation's members, statistically and regularly visit there, or else you wouldn't have at least a noticeable segment of your men's and recovery ministries. If that last line made you cringe a bit, good. it means you have a working conscience and that's a good thing. 

Churches are using the internet wrong as evidenced by their strategy and lack of theology behind their use of the thing. Yes, thing. The internet is not a place it is an infrastructure of things. A place is an infrastructure as well, but it facilitates people to be together without the infrastructure mediating the connection or togetherness. A pavilion is an infrastructure that facilitates connection as well because people can gather inside it. But a traffic jamb, while more complex and with more potential to move, is still infrastructure that is very much a bunch of people in the same situation but not together. 

We get out of the convoluted and dangerously converging problem of the church's use of the internet by using it correctly. 

The Internet allows for the cross proliferation of ideas. For things to go viral. But only if those things can and are posted everywhere people look for things posted. So instead of posting things in a few places, internet ministries should be focusing on a wider net. A church website that hosts streams and one or two options for live streams only works for the church's uses, because it assumes that church can be done online. Which it can't. See my article here. But the message of the church spread to every location it could be, drawing people from where they habituate online to local churches in their area because they correlate to a real-life congregation or place. It is the reversal of Porn's online lie. None of the bodies you see while viewing porn want to or will ever be yours to have sex with, which is why Lust wins so easily. Because all it has to do is get you to watch. But a church posting everywhere not with the intent of keeping people behind their screens but in gathering them together for communion and fellowship reverses that tactic while still existing in that economy of views and trending topics.

Imagine a new type of Decon, whose only job in service to the church is to upload videos to a specific platform as soon as they are ready. 

A deacon of Facebook

A deacon of Instagram

A deacon of Rumble, Reddit, Parler, Gab, Twitter, Pinterest, Twitch, TikTok, any place where videos or frankly any content could be posted.

Imagine every church doing this for every sermon preached and worship song sung, an overflowing digital cup of God's love and desire for all peoples to come to the cross. A viral movement that shakes the gates of hell or at the very least, stresses the servers of its works on earth. 

The question isn't if the church needs a theology of the internet.

The question is would it practice one if it had it. 

Ephesians 5:11 ESV

Take no part in the unfruitful works of darkness, but instead expose them.

Boasting In Christ And Him Twitterfied

So, at the drop of a hat, a lot of tension ended up on everyone's feeds. Circulating like the Ghost of Kyiv around the severely unskilled and underprepared invasion forces of the Red army.

And the same list of characters we usually expect noise from gave us noise on demand. The pundits pounded the narrative hard and loud like all drums before and during wars. The politicians spent their sanctions with little to no regard for who they actually affect or whether a psychopathic leader opposed to their actions wouldn't have contingencies for their rainbow-coloured sabre-rattling. 

But it was the pastors that surprised me the most. 

People who are supposed to be taking their takes on everything from a book so old it predates how books are even made. With a God so over and above wars and violence that he would kill his own Son for our sins and declare him a prince of peace afterwards. One with a flaming sword for the nations mind you. So Watch out there Zelensky 

I mean. I know pastoring is a hard job but of all the times to make it easier by not jumping the gun. The run-up to a possible WW3 was one of them. 

Indeed, we saw what heroism can look like as the interwebs gave us hallowed tales of a President asking for ammo instead of rides. Until that was a questionable fact along with airsoft sporting beauty pagentees.

So here for all the Christian Twitterverse to see is a bulletproof means to always come up on top. To never look like a person who jumped the gun and ended up supporting a fascist regime, however unjustly attacked by another fascist regime, that may or may not have Nazi ties. 

Boast in Christ, and nothing else. Don't relate the war in a foreign land to your personal political or theological leanings. 

Boast in the Christ's who are headed there to give aid to anyone one who got shot. Not just the ones who Twitter decides Elon should leave their teslas running or not. Under a red cross that was there the last two times this bullshit happened. 

Boast in the Christ's raising funds for the soon-to-be widows and orphans. On both sides. Not just the ones we're told by our pundits to hate. Because such is pure religion as ordained by God and his half-brother James. And do it in a way that can't be cancelled by the convenience pay options from the phones you use.

Boast in the Christ's willingness to welcome the refugees into your communities. Even though your government bringing them in, violates the travel restrictions they've hypocritically kept on you for the last two years. 

There is no other answer to the hate and violence and vitriol and death the world brings to you. In curated and algorithmic order. The world sincerely wants you to engage this trouble on their terms. Which will make you look nothing like Christ and disturbingly like those who would put him on the cross in the first place.

Do it on your terms instead, and Boast in Christ.

For The Romans 13 Crowd

Because it is a crowd but you've likely just haven't put that together yet.

I've been sitting on this one for a hot minute, knowing full well that at the beginning of anything to do with Covid restrictions, that they were going to be called legal, while entirely otherwise, and that the kind of legality we have nowadays, is starkly different than the kinds of legality when Romans 13 was penned by Paul and the Holy Ghost. 

Those direct comparisons can't be made. Between the two time periods at the very least. And of all the times we needed to have a little nuance, this was one of them. 

When the scriptures talk about rendering to Ceasar and submitting to authorities and honoring the governor, they are talking about a military dictatorship in practice. That's what Rome was. The Jews and Samaritans didn't vote Pontius Pilate in or Herod for that matter.

The government of the Romans was not a representational legislative assembly with a senate to back them up. It was a much more primitive version of the system we have. Like a Commodore 64 is to your latest MacBook.

Most importantly in all of this, is the nuanced Latin and Canadian verb and noun comparisons. Specifically, in the complete absence of a charter of inalienable rights given to all citizens of Rome. One that is a higher authority in and of itself to the government representatives they could elect. Rome did not afford this kind of power or authority to its citizens. Canada does. At least on paper.

That Charter guarantees things and if not heeded to, damns people to the kinds of tyranny that were put down by military force before it was enacted. 

These rights and freedoms are, in fact and comparison, the Caesar we render our lives to. The governors we are to be submissive to and the authority over us at this time that was ordained by God himself is us in this case. Being a good citizen and making use of rights afforded to you is a part of God's plan for the parliamentary democracy you are in. Because just as it bade well for Christians to be politically diplomatic and non-violent with the Romans, it pays to be an active voter in Canada. And you only get to do that legally by the charter of rights that recognizes that freedom and right.

It's God who wants you in His divine will to be able to peaceably assemble and to believe, think and practice the religion of your choosing. 

It's his divine will that our American neighbors have the right to bear arms as well. 

And the reason I know it's His divine will for these things isn't because of special revelation or a specific portion of scripture that deals with attending a modern-day mosque or owning a .50 cal rifle in California. No no no. It's because if the Bible talks about a generalized principle, then that principle is part of a greater part of human experience and needs to be contextualized to the reader's time while holding a principled commandment from the writer's time. We don't have lampstands and talents and tares or any number of specific things the Bible mentions about day-to-day life. But we do have principles. Or at least we did at one point. Principles that a reader could pick up from scripture and exegete into their lives and sermons. Principles that were bigger than the text itself because they spoke to the desires and will of God throughout the scriptures.

This reader-writer thing got glossed over pretty quick when churches needed a way to get out of the direct fire in the first few months of Covid. We are some of the last few places where large groups of people meet for a purpose that isn't controlled or taxed by the government here in Canada. And we're tax-exempt as nonprofits. I knew they were going to close down churches eventually what I didn't know was if that was going to be by force or fiat.

A fiat church closure was members taking a scripture that instructed civilians under a military dictator, in Roman-occupied Palestine, as if our Premiers and Prime ministers had an ounce of the authority a Caesar would have had or any of his delegates.

A forced church was one where the members knew they lived in a parliamentary democracy. One where their representatives literally represent them in parliament and provincially in the legislatures. One where, in the case of the then overused word unprecedented emergency, the authorities could act and ask of their constituents unprecedented things that it normally and legally couldn't. But when the precedent of covid being uncontrollable by government actions became a reality and the representatives stopped representing them, then the situation changed. 

Not the rules mind you. The law was still the law. But under the Canadian Charter of rights, no law, which we as Christians would be bound by our faith to follow, could be made to abridge, abrogate or amend the rights recognized in said charter.

So it did not matter if a church stayed open in defiance. They were obeying Romans 13 as much as a church that closed because both were afforded that right through the same document that is supposed to empower the people before and through elections above the government that represents them in parliament. And both those perspectives were part of God's will for us to obey authority structures that he ordains to be placed over us, which does include how much of that authority is ours to rule over ourselves. 

The inherent blindside of any democratic system is that eventually, sinners get to a majority position and vote/emergency decree that it stays that way. 

What then Christians. When your faith is outlawed will you turn yourselves in like Peter did in Acts 29

Oh, wait. That's right. That portion of scripture doesn't really exist and neither do we as modern-day Christians if Peter didn't evade the local law enforcement simply wanting to make sure things remained firmly in the Pax Romana.

The entire political discourse and movement rest in the hands of an almighty God and on the shoulders of Christ. And for you, Christan, pastor, believer in the slightest. Your job is to worship him before anything else. And to render to your rights what is your rights, and to your God what is your God's.

Because eventually, like all lesser kingdoms, even your rights will oppose Christ's rule.

It's only a majority vote away in the House of Commons.